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Country Profile: Egypt

By Jiou Park

Background summary: Legal history survey

Demographics: Egypt has a total population of 86,895,099 as of July 2014, and is the 16th most populous country in the world. 90% of the total population is Muslim, assumed to be predominantly Sunnī. [1] The number of estimated non-Sunnī Muslims, including Aḥmadīs and Shīʿī Muslims vary according to the sources, but hover around 1% of the total population. [2] Christians of various denominations, including the majority Coptic orthodox followed by Armenian Apostolic, Catholic, Maronite, and Orthodox comprise 10% of the population.[3]

School of Islamic Law: Sunnī Islam, and in particular, the Ḥanafī school of law is the official school for personal-status law and for issuing fatwās.[4]

Constitutional Status of Islamic Law: According to the Constitution of the Arab Republic of Egypt, Islam is the official religion of Egypt:[5] Article 2 of Egypt’s 2014 Constitution stipulates that “Islam is the religion of the state and Arabic is its official language. The principles of Islamic Sharia are the principal source of legislation.” [6]The Constitution is silent on which school of jurisprudence is considered official.

Since the Constitution of 1923, the first constitution of Egypt since the independence of 1919, Article 2 set forth “Islam [as] the religion of the state and Arabic is its official language.” Since, Islam has been the official religion of the state, and this clause has remained constant through numerous amendments to the Egyptian Constitution.[7] The introduction of sharīʿa as a source of legislation was first introduced in Article 2 in the 1971 Constitution, which amended that article to read: “Islam is the religion of the state and Arabic its official language. The principles of Islamic Sharia are a principle source of legislation.”[8] In 1981, the phrasing was again amended to make Islamic law the main source of legislation, as follows: “The principles of Islamic Sharia are the principle source of legislation.”[9]

Note on the 2012 Constitution:

In addition, Article 7 of the constitution affirms the independence and authority of Al-Azhar as the “main authority for religious sciences, and Islamic affairs.”[10]

Legal History Summary:

Egypt was incorporated into the young Muslim empire under the second caliph, ʿUmar b. al-Khaṭṭāb in the middle of the 7th century.[11] Egypt was held under the Sunni Umayyad caliphate (661-750) and the ‘Abbasid caliphate (750-1258 CE), followed by the rule of the Fāṭimid dynasty starting from the 10th century until the end of Fāṭimid rule in 1169.[12] The fall of the Fatimid dynasty reverted Egypt to the rule of the Sunnī Ayyūbid dynasty (1169-1250 CE), and then absorbed under the Ottoman Empire in 1300 CE and remained under Ottoman rule until Muhammad Ali’s establishment his dynasty.[13] In 1874, Egypt obtained legal and judicial independence from the Ottoman Empire, and in 1875 judicial reform including the establishment of mixed and national courts.[14] During the years of British dominance until Egypt’s independence in 1919, the Egyptian legal system gradually became more assimilated to the European systems, but maintained a dual track court system consisting of secular and the sharī‘a court.[15] Sharī‘a courts were integrated into the national system in 1956, including the transferal of jurisdiction over family matters.[16]

Currently, Egypt’s legal system is a well-codified civil law system with strong influence from the French Civil Code, as well as Anglo-American influence in the areas of commercial and corporate law.[17] The Egyptian Civil Code of 1948, which widely influenced subsequent codifications in the Arab world, remains the main source of law for most civil cases. Family and personal status law, on the other hand, remain undercodified and strongly influenced by sharī‘a, in particular the Ḥanafī school of jurisprudence, including the requirement that it be followed when the law is silent on a given issue.[18] Although there is no established system of legally binding precedents, previous judicial decisions are considered to have persuasive authority.[19] Due to the enshrinement of sharī‘a principles as the main source of legislation in the Constitution, the Egyptian system is often considered a ‘parallel’ or ‘dual’ system that incorporates both the codified laws as well as sharī‘a principles applied on a largely discretionary basis by individual judges.[20] The fatāwā system, although not considered binding legislations, continues to strongly influence the conduct as well as public opinion of the Egyptian people.

Court System:

Courts of General Jurisdiction:

The Egyptian judiciary functions on the basis of a three-tiered system. Courts of general jurisdiction, which deal with civil, criminal, commercial, contractual, insurance, intellectual and real property disputes and personal status matters are organized in the following three tiers: Courts of the First Degree (Mahkmat El Daragah El Aoulah), the Appellate Court (Mahkmat El Esti’anaf), and the Court of Cassation (Mahkmat El Naqd). The jurisdictions of these courts are determined by the severity of the issue and the amount in controversy.[21]

The Courts of the First Degree, consisting of one judge, have jurisdiction over misdemeanors and claims under EG£5000.[22] The seven Courts of Appeal are located in major Egyptian cities and consists of three judges.[23] The Courts of Appeal have primary jurisdiction over capital crimes, and reviews decisions made by the Courts of the First Degree.[24] The Court of Cassation, located in Cairo, the Egyptian capital, is the highest court in the ordinary court system.[25] The Court of Cassation consists of criminal and civil sections, and a defendant or plaintiff may only appeal to the Court of Cassation if a breach of law is the basis of the appeal.[26]

Courts of Special Jurisdiction

In addition to the three-tiered courts of general jurisdiction, the Egyptian judiciary includes the following courts of specialized jurisdiction: the Supreme Constitutional Court (El Mahkmah El Dostouriah El Aolyah), Family Courts (Mahkmat El Ausrah), Military Courts (El Mahakm El Askariyah), Economic Courts (El Mahkmat El Eqtsadyah), Environmental Courts (El Mahkamt El Beaeyah), and Council of State (Administrative Judicial Court) (Mahkmah Al Qda’a El Edari).[27] In particular, the Supreme Constitutional Court, established in 1969, is the highest court of Egypt and has the authority to review the constitutionality of laws and the jurisdiction of courts, among other things.[28]

Law/Case Reporting System: Legislations and Judicial Decision by the Supreme Constitutional Court are accessible through the respective Official Gazette, and the Website of the Supreme Constitutional Court, as mandated by Articles 195 and 225 of the Constitution.[29] In addition, the Court of Cassation issues a yearly report of its decisions, entitled “Rulings and Principles of the Court of Cassation.”[30] The decisions by lower courts, although again, constitutionally mandated to be publicly accessible, do not have easily accessible publication systems. 

   – Egyptian Gazette .

   – http://www.tashreaat.com/

  – http://www.eastlaws.com/iglc/home-en.php

   – http://www.egyptlaws.com/index.html.

    – http://www.ladis.com/vision.html

 http://www.idsc.gov.eg/Docs/DocsLawsList.asp 

The Constitutional status of Islamic law

Egypt is the cradle of religions and the banner of glory of the revealed religions.

On its land, Moses grew up, the light of God appeared, and the message descended on Mount Sinai.

On its land, Egyptians welcomed Virgin Mary and her baby and offered up thousands of martyrs in defense of the Church of Jesus.

When the Seal of the Messengers Mohamed (Peace and Blessings Be Upon Him) was sent to all mankind to perfect the sublime morals, our hearts and minds were opened to the light of Islam. We were the best soldiers on Earth to fight for the cause of God, and we disseminated the message of truth and religious sciences across the world.

 […]We are drafting a Constitution that affirms that the principles of Islamic Sharia are the principle source of legislation, and that the reference for interpretation thereof is the relevant texts in the collected rulings of the Supreme Constitutional Court.

The law sets the provisions for disposing of state private property, and the rules and procedures regulating such.

The principles of the laws of Egyptian Christians and Jews are the main source of laws regulating their personal status, religious affairs, and selection of spiritual leaders.

The state ensures equal opportunity for all citizens without discrimination.

The state shall care for children and protect them from all forms of violence, abuse, mistreatment and commercial and sexual exploitation.
Every child is entitled to early education in a childhood center until the age of six. It is prohibited to employ children before they reach the age of having completed their primary education, and it is prohibited to employ them in jobs that expose them to risk.
The state shall establish a judicial system for child victims and witnesses. No child may be held criminally responsible or detained except in accordance with the law and the time frame specified therein. Legal aid shall be provided to children, and they shall be detained in appropriate locations separate from adult detention centers.
The state shall work to achieve children’s best interest in all measures taken with regards to them. 

Primary sources of law: Notable legislation, cases, fatwās related to Islamic law

Notable legislation:

criminal code

Arabic, English

civil code

Arabic, English

personal status law

Arabic

Notable cases:

o   1966 hisba case, Court of Cassation (procedural)

o   1985 interpretation of Art 2 (status of sharī‘a as source of legislation)

o   1993 interpretation of Art 2 (status of sharī‘a as source of legislation)

o   Youssef Chahine (blasphemy)
In 1994, Youssef Chahine was accused of blasphemy for his film, the Emigrant (Al-Mohager). The film passed through the censorship authorities and was successfully filmed in Egyptian cinema until a lawsuit caused it to be temporarily banned. In the first instance, the judge applied sharī‘a and issued a ban for the film, whereas the court of the second instance was allowed to be shown based on the Civil Code.

o   Nasr Hamid Abu Zayd (apostasy)
In 1995 and in its appeal in 1996, the court found that Nasr Hamid Abu Zayd committed apostasy through his scholarship asserting that each generation of Muslims understand the Qur’ān in light of his own experience and thus are able to grasp new meanings. As a result of the apostasy ruling, the Court also found that his marriage with his wife, a Muslim, was no longer valid.

Notable Fatwās:

Dar Al-Iftā Al-Missriyyah, a branch of the Justice Department, maintains a Fatwa Council, which issues fatāwā upon requests. The Council works under the supervision of the Grand Muftī of Egypt. Dar Al-Iftā maintains a website which accepts and disseminates fatāwā in English, French, German, Russian, Turkish, Urdu, and Malay in addition to Arabic.

Fatwā on the permissibility of pre-determined fixed bank interests.

English text Arabic text

Fatwā declaring that a Muslim is not required to follow a particular school, and that the Ja’afarī school is a school of thought that is religiously correct to follow.

English and Arabic texts 

International agreements[31] (listed in order of ratification)

Concerning article 4: For the purposes of the present Convention the term `members of the family’ refers to persons married to migrant workers or having with them a relationship that, according to applicable law, produces effects equivalent to marriage, as well as their dependent children and other dependent persons who are recognized as members of the family by applicable legislation or applicable bilateral or multilateral agreements between the States concerned. Concerning article 18, paragraph 6: When a migrant worker or a member of his or her family has, by a final decision, been convicted of a criminal offence and when subsequently his or her conviction has been reversed or he or she has been pardoned on the ground that a new or newly discovered fact shows conclusively that there has been a miscarriage of justice, the person who has suffered punishment as a result of such conviction shall be compensated according to law, unless it is proved that the non-disclosure of the unknown fact in time is wholly or partially attributable to that person.

Short Bibliography

Notes:

[1] See Egypt, CIA World Factbook, (Jun. 22, 2014), https://www.cia.gov/library/publications/the-world-factbook/geos/eg.html.

[2] See Cam McGrath. “Spring Brings Worse for Shias,” Inter Press News Service Agency (Apr. 26, 2013), http://www.ipsnews.net/2013/04/spring-makes-it-worse-for-egypts-shias/; Emanuelle Degli Espoti, “The plight of Egypt’s forgotten Shia minority,” NewStatesma, (Jul. 3, 2012), http://www.newstatesman.com/blogs/world-affairs/2012/07/plight-egypt%E2%80%99s-forgotten-shia-minority.

[3] See Egypt, CIA World Factbook, (Jun. 22, 2014), https://www.cia.gov/library/publications/the-world-factbook/geos/eg.html.

[4] See Izan Hussin, Robert Gleave, and Bernard Haykel, Schools of Jurisprudence, The Oxford Dictionary of Islam and Politics.

[5] The constitution of the Arab Republic of Egypt [2014], art. 2.

[6] See The constitution of the Arab Republic of Egypt [2014], preamble, art. 2.

[7] Islam and the Constitution, Islamopedia Online, http://www.islamopediaonline.org/country-profile/egypt/islam-and-constitution (last visited Mar. 11, 2015).

[8] The constitution of the Arab Republic of Egypt [1971], art. 2.

[9] The constitution of the Arab Republic of Egypt [1980], art. 2.

[10] The constitution of the Arab Republic of Egypt [2014], art. 7.

[11] Raymond William Baker, Egypt, Oxford Islamic Studies Online, http://www.oxfordislamicstudies.com.ezp-prod1.hul.harvard.edu/article/opr/t236/e0213?_hi=0&_pos=1.

[12] Id.

[13] Id.

[14] Abdullahi Ahmed An-Naim, Egypt, Arab Republic of, EMORY UNIVERSITY SCHOOL OF LAW, http://aannaim.law.emory.edu/ifl/legal/egypt.htm.

[15] Id.

[16] Id.

[17] Egypt, Islamopedia Online, http://islamopediaonline.org/country-profile/egypt.

[18] Id.

[19] Mohammed S.E. Abdel Wahab, An Overview of the Egyptian Legal System and Legal Research, GlobalLex, http://www.nyulawglobal.org/globalex/Egypt1.htm.

[20] See Karim El-Gawhary, Shari’a of Civil Code? Egypt’s Parallel Legal Systems, Middle East Research and Information, http://www.merip.org/mer/mer197/sharia-civil-code-egypts-parallel-legal-systems.

[21] Legal Research Guide: Egypt, Library of Congress, http://www.loc.gov/law/help/legal-research-guide/egypt.php#court.

[22] Id.

[23] Id.

[24] Id.

[25] Id.

[26] Id.; EBRD, Commercial Laws of Egypt and Assessment by the EBRD (Oct. 2012), http://www.ebrd.com/downloads/sector/legal/egypt.pdf.

[27] Legal Research Guide: Egypt, Library of Congress, http://www.loc.gov/law/help/legal-research-guide/egypt.php#court.

[28] Id.

[29] The constitution of the Arab Republic of Egypt [2014], art. 195, 225 (include full texts).

[30] Legal Research Guide: Egypt, Library of Congress, http://www.loc.gov/law/help/legal-research-guide/egypt.php#court.

[31] For the status of all UN human rights treaties in different countries see: http://indicators.ohchr.org/

[32]  “Yearbook of the United Nations 1948–1949 p 535”. Retrieved 24 July 2014.

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