By Kristina L. Richardson Given the centuries of exposure to northern African Islamic thought like Khārijism, Ibāḍism, and Mālikism, could sub-Saharan Muslims have established an indigenous, perhaps syncretic, Islamic legal school? 17th-century Ottoman explorer Evliya Çelebi claimed as much, though we may have to take his descriptions with a grain of salt. Between August 1672 … Continue reading A “Jabri” madhhab of the early modern Sudan?
By Kristina L. Richardson For centuries the Sunnī Mālikī madhhab has predominated among Muslims of northern and western Africa, but before the 12th century, Shīʿī, Khārijī, and Ibāḍī legal schools vied for dominance. Merchants living under the Ibāḍī Rustamids (779-909, capital in Tāhart) and in independent Khārijī states in the western Maghrib, such as the … Continue reading Ibāḍism in the Medieval Sahel
By Rula J. Abisaab (McGill University) This essay is part of the Islamic Law Blog’s Roundtable on Islamic Legal History & Historiography, edited by Intisar Rabb (Editor-in-Chief) and Mariam Sheibani (Lead Blog Editor), and introduced with a list of further readings in the short post by Intisar Rabb: “Methods and Meaning in Islamic Law: Introduction." Scholars … Continue reading Writing Islamic Legal History
By Ersilia Francesca (University of Naples “L’Orientale”) This essay is part of the Islamic Law Blog’s Roundtable on Islamic Legal History & Historiography, edited by Intisar Rabb (Editor-in-Chief) and Mariam Sheibani (Lead Blog Editor), and introduced with a list of further readings in the short post by Intisar Rabb: “Methods and Meaning in Islamic Law: Introduction." … Continue reading Tracing the history of Ibāḍī law and jurisprudence: A state of art
By Omar Farahat A question that classical Muslim jurisprudents debated vigorously was: how do we undertake our duties when divine commands only give general guidelines in relation to time, or no time-specific determinations at all? At the heart of this question is how divine speech, mediated by the work of jurisprudents, should be seen to … Continue reading Time and Moral Choice in Islamic Jurisprudence
Guest contributor Maribel Fierro examines a scene of heterodoxy in the recently published English translation of The Ultimate Ambition. Translated from Arabic into English for the first time in full by Elias Muhanna of Brown University, The Ultimate Ambition was written in the 14th century by a retired Egyptian bureaucrat named Shihab al-Din al-Nuwayri. Fierro looks at a scene in … Continue reading Heterodoxy Among Muslim Judges: On Attempts at Jokes and Judicial Constraints
Guest contributor Jacob Olidort critically examines ISIS's claim of adherence to the doctrine of Salafism, a popular orientation among conservative Muslim clerics who attempt to model their actions on a certain vision of law and theology in the early Muslim community. Himself a scholar of modern Salafī thought, Olidort concludes that ISIS's claims are at … Continue reading Does ISIS Really Follow the Salafī Version of Islamic Law and Theology?