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Last Wednesday, Indonesia's president, Joko Widodo, received an injection of the Chinese-made coronavirus vaccine. Johor (Malaysian state) ruler Sultan Ibrahim Ibni Almarhum Sultan Iskandar imposed new restrictions under the Movement Control Order. The Order, among other things, limits daily and Fridays prayers to a congregation of twelve people at most.
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The Indonesian Ulema Council, the country's highest Islamic authority, announced that China's Sinovac COVID-19 vaccines are permissible under Islamic law.
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President of the Jamiat Ulama-e-Hind and Principal of Darul Uloom Deoband, Arshad Madani, among the leading Islamic scholars in India, stated that the COVID-19 vaccine is permissible under Islamic law. Raza Academy in India, an organization of Sufi Muslims, wrote to the World Health Organization, requesting information about the contents of the various vaccines against … Continue reading COVID-19 and Islamic Law Roundup
In "Don’t Uncover that Face! COVID-19 Masks and the Niqab: Ironic Transfigurations of the ECtHR’s Intercultural Blindness" (International Journal of Semiot Law (2020)), Mario Ricca (University of Parma) investigates whether the pandemic and specifically the mask mandates implemented across Western societies, in some of which there are various cultural and legal prohibitions against Islamic attire, … Continue reading Weekend Scholarship Roundup
By Limeng Sun This post is part of the Digital Islamic Law Lab (DILL) series, in which a Harvard student analyzes a primary source of Islamic law, previously workshopped in the DIL Lab. Regulation Summary: In March 2017, Xinjiang, a territory in northwest China, enacted the Xinjiang Uyghur Autonomous Region Regulation on De-Radicalization (“2017 Regulation”), which designated … Continue reading Xinjiang Uyghur Autonomous Region Regulation on De-Radicalization
